Following on from Patrick’s post, I thought I’d also put up a post concerning the Conditions of Mediation conference held at Birkbeck on the 17th of June 2013. I thought the conference was an excellent, if very condensed, occasion for a variety of people interested in media theory, philosophies of/for media and in particular phenomenological understandings of mediation.
There was a series of interesting, and rather diverse, keynotes, including Graham Harman, Sean Moores and Lisa Parks and two slots of parallel paper sessions. I was pleased to be able to give a paper as part of this really interesting event, in the ‘Technics, Interface and Infrastructure’ paper session.
I spoke in the same session as James Ash, who presented a great paper synthesising a reading of Graham Harman’s Object-Oriented Ontology, optics to interrogate understandings of ‘interface’. I was also hoping to speak alongside Patrick, because our papers compliment one another as a kind of meditation on Bernard Stiegler’s reading of Husserl in relation to understandings of the perception of time and the processes of memory. Patrick has posted his excellent paper here on this blog.
For those interested, I have reposted below, from my own blog, a slightly cleaned up, and referenced(!), version of my paper. Continue reading Memory programmes: the retention of mediated life
Patrick is currently in Australia working his way through a number of conferences and seminars and trying to fit in some free time. This week he’s giving two papers that offer some insights into the development of some themes from his book Gameplay Mode concerning robotics and our shifting understanding of what ‘digital’ means, refracted through the work of Bernard Stiegler. Continue reading Patrick Crogan on ‘animating military robots’ and Bernard Stiegler’s ‘Post-Grammatology’
Last week Christian Fauré, of Ars Industrialis, posted a new blog post concerning what he has called the techno-anthropological virtual. The main substance of his argument, I suggest, is that the conceptualisation of the virtual that we can understand through the work of scholars such as Bergson, Deleuze and Stiegler is founded on technics, as a default of origin for the human. We must therefore understand the virtual in relation to the human as a techno-anthropological issue – it is realised through processes of exteriorisation, as mnemotechnics, and thus intimately bound up with the ways in which human development (becoming) has extended beyond the body-environment relationship and is tied to the creation of organised inorganic matter. The techno-anthoropological virtual is the potentialities that emerge in the associated milieu of trans-individuation, the becoming of assemblages of bodies, technologies and environments, and is concretised in the recording of traces, as language. For humans, then, ‘the virtual’ is the means by which ‘the real’ is articulated and enunciated. Continue reading The techno-anthropological virtual